Dynamic Africa

Dynamic Africa strives to be a multi-media information sharing curated blog that aims to function as a diverse platform for all things African and/or African-related (i.e. Diaspora) - from the classic to the contemporary.


Formerly, "This is Africa/fyeahAfrica".


(Profile Photo by Mama Casset)


DISCLAIMER:


I do not endorse any of the products or opinions shared on this site, nor do I claim any of the work posted here to be my own - except where stated. All posts originally made by me are credited. If no credit is given then the work is either my own/written by me or reblogged from another source.


A LITTLE ABOUT ME:


Student, 24


Based in Cape Town, South Africa
From Lagos, Nigeria


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RECOMMENDED BLOGS
Posts tagged "sudan"

ae5alid:

Sudanese Women In Front Of The Pyramids And Tombs In Royal Cemetery, Meroe, Sudan

(via iheartsudan)

Untitled abstract facial portraits by Sudanese artist Elltayeb Dawelbait

Eltayeb Dawelbait has always has been “fascinated with drawing people’s faces since college” and these “faces have been developing with my practice”, like birds varying their nest-building techniques from one nest to the next, including the direction they construct it. 

jalabiyatob:

Sudanese girls of Unity High School
Unity High School, founded in 1928, but with roots going back to 1902, is an independent school in Khartoum, Sudan, which uses the English language and provides a British-style education to children from 4 to 18 years of age. 

jalabiyatob:

Sudanese girls of Unity High School

Unity High School, founded in 1928, but with roots going back to 1902, is an independent school in KhartoumSudan, which uses the English language and provides a British-style education to children from 4 to 18 years of age. 

(via amiyak)

heaveniswheremyheartis:

Missing Sudan

Azza Yousif, Fashion Editor, Vogue Hommes International, shares some beauty tips with Into the Gloss:

I was born in Cairo, Egypt, but my parents are Sudanese. We moved to Paris when I was very young, and then to Jordan, and then Cyprus for a year, and we came back to Paris when I was twelve.

We moved around a lot, so I speak four languages: Arabic is my mother tongue and then English, French, and Italian. It’s useful in the fashion industry—I assisted [French Vogue editor and stylist] Anastasia Barbieri for around four-and-a-half years and now I’m a fashion editor at Vogue Hommes International, which is a men’s fashion magazine. It’s great, because I wear a lot of menswear, and I did when I was younger; I always like to mix a men’s shirt or sweater in my wardrobe.

(cont. reading)

humanrightswatch:

Child Marriage: South Sudan

This short film tells the story of child marriage in South Sudan. According to government statistics, close to half (48 percent) of South Sudanese girls between 15 and 19 are married, with some marrying as young as age 12.

Read more after the jump.

africanartagenda:

Ismail Kamil Ali

Profile

Country: Sudan

Style: Abstract

Medium: ink, oil on canvas, acrylic on canvas

Fun Fact: His paintings are inspired by the diverse ancient civilizations and cultures which inform his use of characters, decorations and colours. 

Quote:

” Occasionally , my painting appear to me like : narratives or dialogues between unknown population and my self , or that they emerge from a remote unknown age , or else  they are borrowed from an accumulation of a country , rich of its history , heritage and culture , or , after all  they represent (Tokens) painting in signs .”. 

Paintings

1. Sudanese Pyramid

2. Ushar

3. Mosaic

4. Hina Night

5. Grandmother

6. City Sea 1

Contacts:

Islam00@hotmail.com

Islamkamil@yahoo.com

Www. Islamkamil.com

@islamKamil on twitter

A former fireman and a circus performer have been sentenced to two years in prison for attempting to smuggle 103 children out of Chad claiming they were Darfur war orphans and then hand them to would-be adoptive parents in France who had paid large sums to “save” children in crisis.

Eric Bréteau, who founded the charity Arche de Zoé (Zoe’s Ark), and his partner Emilie Lelouch were described by a Paris judge as “megalomaniacs”, which caused them to laugh as they sat in court.

They had not been present at their trial in December, preferring to stay in South Africa where they ran a guest house, tourist flight tours and a circus troop. But they unexpectedly arrived in court for sentencing amid speculation that an international arrest warrant would have been issued.

Bréteau and Lelouch were arrested with 13 others in October 2007 at Abéché airport, on Chad’s eastern border with Sudan. Local authorities had become suspicious after a charter plane with a Spanish airline crew landed at the remote airport.

Police pounced when the French charity workers arrived and tried to board with a crowd of children ranging from toddlers to 10-year-olds who were wearing fake bandages to make them look ill and who had not been declared to officials.

Dozens of families, mainly French, had paid between €2,800 and €6,000 to the charity to house a child from wartorn Darfur. The would-be parents, recruited on online adoption forums, waited at an airport east of Paris with warm clothing for the children, having prepared bedrooms and new lives for them.

An investigation by Unicef and the Red Cross found that at least 85% of the children still had living parents and were from Chad, not Sudan. The charity workers were arrested and sentenced to eight years’ forced labour in Chad, before being transferred to a Paris jail and then pardoned by Chad’s president, opening the way for a French trial.

The saga, which embarrassed France and led an NGO to warn against “humanitarian mercenaries”, was described by one nurse as “surrealist from the start” and is being made into a film. During the trial, Isabelle Rile, a doctor who visited the charity’s camp in Abéché, said she had realised that the children were almost all from the local region in Chad.

She said one day the children started crying and a girl asked for her mother. The children had thought they had been brought to Abéché to go to school, she said. When she confronted Bréteau and another doctor, she told the court, “they told me the children were unhappy, that they were in Africa”.

She said the children were in good health, “there was no medical catastrophe at all”, they were “psychologically well” but found themselves “without their families”. Another nurse described the children as “wanting to go home”.

Bréteau, a father of three who set up the charity in 2005 to help tsunami victims, claimed he wanted to highlight international inaction on Sudan and “save Darfur”.

He was described in court by one nurse as an “all-powerful manipulator” and accused of “playing on the [adoptive] families’ desires for children”. One lawyer described Bréteau’s hold over the other charity workers as “the almost messianic message by a veritable guru”. A witness said Bréteau was an “idealist prepared to dump everyone in the shit”.

Bréteau and Lelouch were found guilty of acting illegally as an adoption intermediary, facilitating illegal entry into France, and fraud with regard to the families who paid them. They were taken into custody, and said they would appeal.

Four other defendants, including three charity workers and a journalist who accompanied them on the Chad trip, were given suspended sentences. One defence lawyer argued they had been “blinded by kind sentiment”.

I have no words for how incredibly heinous the actions these people took to exploit these Chadian families are, nevermind the French would-be adoptive ‘parents’. And a two year prison sentence? Only?! For human trafficking across international borders, illegal border crossing, fraud, kidnapping and child smuggling (I’m no legal expert so forgive me if I’m just using colloquial synonyms). They didn’t even have the decency to attend their trial and I see nothing about their behaviour that indicates an ounce of remorse. Just goes to show how little the worth of African lives are. Even if there are 103 of them.

White saviorism once again rears its ugly head in a situation which I’m sure is far from unique and gets a mere slap on the wrist. I mean, the president of Chad actually pardoned them. This man has been president since 1990. He needs to take a lesson from the current Pope’s book and move on. He clearly does not know how to use his power effectively.

Oh and, this situation is being made into a film. Not sure by who but I can’t wait to see who they cast as the French couple since it’s probably going to focus mostly on their lives.

non-westernhistoricalfashion:

Object Name: Soldier’s Hat

Place Made: Africa: North Africa, Sudan

Period: Late 19th century

Date: 1870 - 1884

Dimensions: L 53 cm x W 15 cm

Materials: Cotton; wool

Techniques: Plain woven; embroidered; tambour work; tasseled

archaeologicalnews:

image

At least 35 small pyramids, along with graves, have been discovered clustered closely together at a site called Sedeinga in Sudan.

Discovered between 2009 and 2012, researchers are surprised at how densely the pyramids are concentrated. In one field season alone, in 2011, the research team discovered 13 pyramids packed into  roughly 5,381 square feet (500 square meters), or  slightly larger than an NBA basketball court.

They date back around 2,000 years to a time when a kingdom named Kush flourished in Sudan. Kush shared a border with Egypt and, later on, the Roman Empire. The desire of the kingdom’s people to build pyramids was apparently influenced by Egyptian funerary architecture. Read more.

(via nocturnalphantasmagoria)

81 plays

TODAY’S CLASSIC TUNERasha - Aquis Mahasnik Biman (With Whom Can I Compare You?)

A soothing song from Khartoum-born Sudanese singer Rasha.

nok-ind:


In 2010 evidence was found in Africa that Human use of antibiotics began not 80 years ago, but nearly 2,000 years ago along the banks of the Nile River. Chemical analysis of the bones of ancient Sudanese mummies who lived nearly 2000 years ago shows they were ingesting the antibiotic tetracycline on a regular basis, likely from a special brew of beer. The find is the strongest evidence yet that antibiotics were previously discovered by humans before Alexander Fleming discovered penicillin in 1928

This evidence was gathered from large amounts of tetracycline (Antibiotics) embedded in the bones of ancient African mummies. Tested from the ancient Sudanese population, which lived in the Nubian kingdom (present day Sudan) between 250 A.D. and 550 A.D.

image

Image 1. Ancient Nubian drawings at a royal burial ground not far from Jebel Barkal. (Carolyn Cole / LAT)

The evidence was first reported and published in Science in 1980 , It was met with alot of skepticism (Bassett et al 1980). In the new study in 2010, bone samples were dissolved and tetracycline was extracted from them, clearly showing that the antibiotic was deposited into and embedded within the bone, not a result of contamination from the environment.

The analyses showed that ancient Nubians were consuming large doses of tetracycline — more than is commonly prescribed today as a daily dose for controlling infections from bad acne. The team, including chemist Mark Nelson of Paratek Pharmaceuticals, reported their results in the American Journal of Physical Anthropology.

Dr Nelson states “When we reported that in 1981, it was met with a lot of skepticism,” said anthropologist George Armelagos of Emory University, who made the original discovery and is co-author of this new study. “If you were unwrapping a mummy and suddenly it had Ray-Ban sunglasses on it, that’s what it was like with us.”


image
 

Image 2. The moon rises over the Meroe Pyramids, the third Nubian capital and royal burial ground of the Nubian Kingdom.

Tetracycline latches on to calcium and gets deposited in bones, which is how it can be detected it in fossils. The ultraviolet light technique said little about how much tetracycline there was in the bone, and it was hard to convince others it wasn’t simply a produced of microbial contamination of the bones, or a one-time beer event.

Nelson was able to solve this problem by dissolving the bones in highly corrosive hydrogen flouride. He was able to clearly identify the amount and identity of the tetracycline in the bones. It was in all the bones, including those of a four-year-old child.

It is thought that the Nubians made the tetracycline in their beer. There is evidence they knew how to make it. Tetracycline is produced by a soil bacteria called streptomyces, which is how it was discovered by modern society in the 1940s. Streptomyces thrives in warm, arid regions such as that of ancient Nubia.

There was so much Tetracycline found in their bones that it is near impossible that the tetracycline-laced beer was a fluke event.

The Nubians likely noticed the antibiotics cured them of bacterial infection. It may have had negative effects as well: If taken in too large quantities the antibiotic can also cause iron deficiency because it latches on to the iron in the body. The analyses showed that ancient Nubians were consuming large doses of tetracycline — more than is commonly prescribed today, consumption was consistent, and drinking started early. Analyses of the bones showed that babies got some tetracycline through their mother’s milk fermented grains may have been used as a weaning food.

image

Image 3. Everyone drank the antibiotic-laced beer often, starting as early as age two.

The discovery of antibiotics in the 20th century changed the course of human development, however knowledge of such chemical entities existed in civilisations of prehistory. Egypt and Nubia are just two of these civilisations. How many other things may we have missed. This evidence serves as another striking example of the achievements of pre-colonial Africa.



References:

Bassett EJ, Keith MS, Armelagos GJ, Martin DL, Villanueva A. 1980. Tetracycline-labeled human bone from ancient Sudanese Nubia (A.D. 350). Science 209:1532–1534.

Mark L. Nelson, Andrew Dinardo,Jeffery Hochberg,3 and George J. Armelagos 2010. Brief Communication: Mass Spectroscopic Characterization of Tetracycline in the Skeletal Remains of an Ancient Population From Sudanese Nubia 350–550 CE AMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY 143:151–154

Weblinks

http://news.discovery.com/archaeology/antibiotic-beer-nubia.html

http://www.wired.com/wiredscience/2010/09/antibiotic-beer/

http://findarticles.com/p/articles/mi_m1134/is_4_109/ai_62324477/?tag=content;col1

(via nocturnalphantasmagoria)

Muḥammad ‘Abduh (1 January 1849 - 11 July 1905) (also spelled Mohammed Abduh, Arabic: محمد عبده‎) was an Egyptian Islamic jurist, religious scholar and liberal reformer, regarded as the founder of Islamic Modernism sometimes called Neo-Mu’tazilism after the Medieval Islamic Mu’tazilites.
Muhammad Abduh was born in 1849 into a family of peasants in Lower Egypt (i.e. the Nile Delta). He was educated by a private tutor and a reciter of the Qur’an. When he turned thirteen he was sent to the Aḥmadī mosque which was one of the largest educational institutions in Egypt. A while later Abduh ran away from school and got married. He enrolled at al-Azhar University in 1866.
Abduh studied logic, philosophy and Islamic mysticism at the Al-Azhar University in Cairo. He was a student of Jamal al-Din al-Afghani,a philosopher and Muslim religious reformer who advocated Pan-Islamism to resist European colonialism. Under al-Afghani’s influence, Abduh combined journalism, politics, and his own fascination in Islamic mystical spirituality. Al-Afghani taught Abduh about the problems of Egypt and the Islamic world and about the technological achievements of the West.
In 1877, Abduh was granted the degree of ‘Alim (“teacher”) and he started to teach logic, theology and ethics at al-Azhar. In 1878, he was appointed professor of history at Cairo’s teachers’ training college Dar al-Ulum, later incorporated into Cairo University. He was also appointed to teach Arabic at the Khedivial School of Languages.
Abduh was appointed editor and chief of al-Waqāʾiʿ al-Miṣriyya, the official state newspaper. He was dedicated to reforming all aspects of Egyptian society and believed that education was the best way to achieve this goal. He was in favor of a good religious education, which would strengthen a child’s morals, and a scientific education, which would nurture a child’s ability to reason. In his articles he criticized corruption, superstition, and the luxurious lives of the rich.
He was exiled from Egypt by the British in 1882 for six years, for supporting the Egyptian nationalist revolt led by Ahmed Orabi in 1879. He had stated that every society should be allowed to choose a suitable form of government based on its history and its present circumstances.
Abduh spent several years in Ottoman Lebanon, where he helped establish an Islamic educational system. In 1884 he moved to Paris, France where he joined al-Afghani in publishing The Firmest Bond (al-Urwah al-Wuthqa), an Islamic revolutionary journal that promoted anti-British views.
Abduh also visited Britain and discussed the state of Egypt and Sudan with high-ranking officials. In 1885, he returned to Beirut and was surrounded by scholars from different religious backgrounds. During his stay there he dedicated his efforts toward furthering respect and friendship between Islam, Christianity and Judaism.
When he returned to Egypt in 1888, Abduh began his legal career. He was appointed judge in the Courts of First Instance of the Native Tribunals and in 1890, he became a consultative member of the Court of Appeal. In 1899, he was appointed Mufti of Egypt, the highest Islamic title, and he held this position until he died.
While he was in Egypt, Abduh founded a religious society, became president of a society for the revival of Arab sciences and worked towards reforming al-Azhar University by putting forth proposals to improve examinations, the curriculum and the working conditions for both professors and students.
He travelled a great deal and met with European scholars in Cambridge and Oxford University. He studied French law and read a great many European and Arab works in the libraries of Vienna and Berlin. The conclusions he drew from his travels were that Muslims suffer from ignorance about their own religion and the despotism of unjust rulers.
Muhammad Abduh died in Alexandria on 11 July 1905. People from all around the world sent their condolences.

Muḥammad ‘Abduh (1 January 1849 - 11 July 1905) (also spelled Mohammed Abduh, Arabic: محمد عبده‎) was an Egyptian Islamic jurist, religious scholar and liberal reformer, regarded as the founder of Islamic Modernism sometimes called Neo-Mu’tazilism after the Medieval Islamic Mu’tazilites.

Muhammad Abduh was born in 1849 into a family of peasants in Lower Egypt (i.e. the Nile Delta). He was educated by a private tutor and a reciter of the Qur’an. When he turned thirteen he was sent to the Aḥmadī mosque which was one of the largest educational institutions in Egypt. A while later Abduh ran away from school and got married. He enrolled at al-Azhar University in 1866.

Abduh studied logic, philosophy and Islamic mysticism at the Al-Azhar University in Cairo. He was a student of Jamal al-Din al-Afghani,a philosopher and Muslim religious reformer who advocated Pan-Islamism to resist European colonialism. Under al-Afghani’s influence, Abduh combined journalism, politics, and his own fascination in Islamic mystical spirituality. Al-Afghani taught Abduh about the problems of Egypt and the Islamic world and about the technological achievements of the West.

In 1877, Abduh was granted the degree of ‘Alim (“teacher”) and he started to teach logic, theology and ethics at al-Azhar. In 1878, he was appointed professor of history at Cairo’s teachers’ training college Dar al-Ulum, later incorporated into Cairo University. He was also appointed to teach Arabic at the Khedivial School of Languages.

Abduh was appointed editor and chief of al-Waqāʾiʿ al-Miṣriyya, the official state newspaper. He was dedicated to reforming all aspects of Egyptian society and believed that education was the best way to achieve this goal. He was in favor of a good religious education, which would strengthen a child’s morals, and a scientific education, which would nurture a child’s ability to reason. In his articles he criticized corruption, superstition, and the luxurious lives of the rich.

He was exiled from Egypt by the British in 1882 for six years, for supporting the Egyptian nationalist revolt led by Ahmed Orabi in 1879. He had stated that every society should be allowed to choose a suitable form of government based on its history and its present circumstances.

Abduh spent several years in Ottoman Lebanon, where he helped establish an Islamic educational system. In 1884 he moved to Paris, France where he joined al-Afghani in publishing The Firmest Bond (al-Urwah al-Wuthqa), an Islamic revolutionary journal that promoted anti-British views.

Abduh also visited Britain and discussed the state of Egypt and Sudan with high-ranking officials. In 1885, he returned to Beirut and was surrounded by scholars from different religious backgrounds. During his stay there he dedicated his efforts toward furthering respect and friendship between Islam, Christianity and Judaism.

When he returned to Egypt in 1888, Abduh began his legal career. He was appointed judge in the Courts of First Instance of the Native Tribunals and in 1890, he became a consultative member of the Court of Appeal. In 1899, he was appointed Mufti of Egypt, the highest Islamic title, and he held this position until he died.

While he was in Egypt, Abduh founded a religious society, became president of a society for the revival of Arab sciences and worked towards reforming al-Azhar University by putting forth proposals to improve examinations, the curriculum and the working conditions for both professors and students.

He travelled a great deal and met with European scholars in Cambridge and Oxford University. He studied French law and read a great many European and Arab works in the libraries of Vienna and Berlin. The conclusions he drew from his travels were that Muslims suffer from ignorance about their own religion and the despotism of unjust rulers.

Muhammad Abduh died in Alexandria on 11 July 1905. People from all around the world sent their condolences.

Portrait coloré à l’encre 1972 ©Rachid Mahdi/Elnour