Formerly, "This is Africa/fyeahAfrica".
(Profile Photo by Mama Casset)
DISCLAIMER:
I do not endorse any of the products or opinions shared on this site, nor do I claim any of the work posted here to be my own - except where stated. All posts originally made by me are credited. If no credit is given then the work is either my own/written by me or reblogged from another source.
A LITTLE ABOUT ME:
Student, 24
Based in Cape Town, South Africa
From Lagos, Nigeria
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(As an unemployed media student, all donations go into ensuring my survival in this cruel world and future projects I hope to embark on).
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(since Oct. 21th 2012)
Somaliland waits for worldwide recognition
Somaliland sits on the Gulf of Aden and is officially regarded as an autonomous region of Somalia. The two were, however, separate until 1960. During the civil war in the 1980s, 40,000 people from Somaliland were killed, and nearly half a million fled.
The region then declared independence in 1991. Since then, it has held four peaceful elections.
Ahmed Mahamoud Silany, the president, told Al Jazeera that Somaliland would like to retain its independence, despite Somalia’s calls to be united with region.
“I think I have been very clear too, that we are going to retain our independence,” he said.
“We would like to remain friends with Somalia, we would like to cooperate with them.
“But as far as our independence is concerned. It is not I who has decided, it’s not my government who has decided.
“It the people of Somaliland, and the history of Somaliland, which has decided that Somaliland is going to be, and has always been a different country.”
Islamic Daggers
- Dated: 19th Century
- Place of Origin: Ethiopia or Somalia
- Measurements: Longest dagger: 18.5in (470mm). Shortest dagger: 12.75in (325mm)
Group of daggers originating from the Horn of Africa, most likely Ethiopia or Somalia. Circa 19th Century, they have obvious Arab and Islamic influence. The hilts are made up of ivory, bone, and horn (some translucent) segments, with some small breakages to the extended pommels. All daggers have copper scabbards and steel blades, some with light chiselled designs, in good condition.
Source: © Copyright 2013 Akaal Arms
Is Islamic the right term to use here? Can someone shed light on that? Just want to be sure.
Above Photos show Somali Banana farmers in Lower Shabelle region of Somalia 1981, courtesy of burningmax.
Prior to 1991, Somalia was renowned for its thriving banana industry and was the largest exporter in East Africa. Somali banana production reached 12,000 hectares, employing over 120,000 people.
The banana business flourished: with more than two-thirds of production being of export quality, it supplied markets in Europe, especially Italy, and the Persian Gulf.
Banana production is concentrated in the south of Somalia, where an ingenious system of barrages and dams provides over 130,000 ha with access to ‘gravity irrigation’ from river water from the Ethiopian highlands.
Unlike bananas grown elsewhere in East Africa, Somali bananas suffer from no major pests or diseases and the riverine soil is rich in nutrients.
Follow us on twitter @DiscoverSomalia
Today’s classic tune comes from Somali artist Magool.
According to the Youtube description, this video is titled ‘Anna waxaan run & been’. Digging the beats to this song, as well as Magool’s beaded braids, just wish the video was better quality.
I believe she’s known popularly as ‘Magool’ but was born Halima Khaliif Omar in the city of Dhusa Mareb, the capital of the Galgaduud region in central Somalia. in 1948, and passed away in Amsterdamn in 2004. She began her singing career in 1959 after joining a Mogadishu-based band and by the 1960s had gained a significant amount of popularity in her home country.
In the 1970s, whilst Somalia was at war with Ethiopia over the Ogaden, she sang patriotic Somali songs, but by the end of the decade, she began using her music to criticize the ruling military government in Somalia at the time. Magool then left the country on a self-imposed exile which lasted until 1987. To mark her return back to Mogadishu, a concert titled “Mogadishu and Magool” was held and is, to date, the most successful concert in Somali history.
The first boy to kiss your mother later raped women
when the war broke out. She remembers hearing this
from your uncle, then going to your bedroom and lying
down on the floor. You were at school.
Your mother was sixteen when he first kissed her.
She held her breath for so long that she blacked out.
On waking she found her dress was wet and sticking
to her stomach, half moons bitten into her thighs.
That same evening she visited a friend, a girl
who fermented wine illegally in her bedroom.
When your mother confessed I’ve never been touched
like that before, the friend laughed, mouth bloody with grapes,
then plunged a hand between your mother’s legs.
Last week, she saw him driving the number 18 bus,
his cheek a swollen drumlin, a vine scar dragging itself
across his mouth. You were with her, holding a bag
of dates to your chest, heard her let out a deep moan
when she saw how much you looked like him.w
Out of a total of 655 entries, Shire was shortlisted along with six other African up-and-coming poets.
The 24-year-old Kenyan born, England-raised poet has read her work globally, and her poetry pamphlet Teaching My Mother How to Give Birth was published in 2011 by flipped eye.
The judges praised Warsan’s poetry for its combination of substance, beauty and drama. Her work was described as “…beautifully crafted, subtle and understated in its use of language and metaphor yet still able to evoke a strong sense of mood and place that touches the reader.”
“I’ve never been to Somalia, and I’m Somali. So the poems for me are a way of creating a connection to a country I’ve never been to. I don’t know how it feels to belong, or to be home or anything like that,” - Shire
FAIRYTALES FOR LOST CHILDREN
(Author’s Note)
Dear reader,
Five years ago I sat down to write my first short story. It was a 2500 word narrative loosely modelled on my own life. Although I had previously written two unpublished, structurally messy novels, this one piece of short fiction altered my life in ways I couldn’t have imagined. This particular story was about a Somali teenager who had immigrated to the UK and although discouraged by the unforgiving weather and poverty had found a great deal of solace in exploring his sexual identity away from the prying eyes of his parents and community.
As we mature and grow wiser, our perceptions shift and we begin to fully comprehend the risks we took in our youth and see them not as perilous acts of recklessness but as necessary rites of passage. That is the thrill I felt after writing my first short story because I knew it was the most honest representation of myself up until that point. I was gay and deeply closeted but this small act of putting pen to paper and telling my story freed me up, allowed me to push open the closet door and greet the world outside.
Since writing that piece many things have happened. I came out to my family. I lost my family. I fell in love. I fell out of love. I made new friends, I went to university and I kept writing. In short, I became an adult. It was a stressful way to grow up for sure but each challenging experience was character building, vital to where I am today.
My book ‘Fairytales For Lost Children’ is a chronicle of what it means to be young and endure struggle. It’s about being different, revelling in that difference and forging forwards despite the constant curveballs that life swings in our direction.
At a time when the youth in our collective global community are losing their lives to homophobic abuse and hateful dogma, it is important to remember our shared humanity, the fact that we all ultimately have the right to be who we are, regardless of our gender, sexuality, religious affiliation or racial makeup.
I hope you enjoy reading ‘Fairytales’ as much as I did writing it. And I hope it offers you solace and comfort in the same way that it did for me.
Yours,
Diriye Osman
‘Fairytales For Lost Children’ is available to preorder here
[…]
Yes: nuclear waste. As soon as the government was gone, mysterious European ships started appearing off the coast of Somalia, dumping vast barrels into the ocean. The coastal population began to sicken. At first they suffered strange rashes, nausea and malformed babies. Then, after the 2005 tsunami, hundreds of the dumped and leaking barrels washed up on shore. People began to suffer from radiation sickness, and more than 300 died.
Ahmedou Ould-Abdallah, the UN envoy to Somalia, tells me: “Somebody is dumping nuclear material here. There is also lead, and heavy metals such as cadmium and mercury – you name it.” Much of it can be traced back to European hospitals and factories, who seem to be passing it on to the Italian mafia to “dispose” of cheaply. When I asked Mr Ould-Abdallah what European governments were doing about it, he said with a sigh: “Nothing. There has been no clean-up, no compensation, and no prevention.”
At the same time, other European ships have been looting Somalia’s seas of their greatest resource: seafood. We have destroyed our own fish stocks by overexploitation – and now we have moved on to theirs. More than $300m-worth of tuna, shrimp, and lobster are being stolen every year by illegal trawlers. The local fishermen are now starving. Mohammed Hussein, a fisherman in the town of Marka 100km south of Mogadishu, told Reuters: “If nothing is done, there soon won’t be much fish left in our coastal waters.”
This is the context in which the “pirates” have emerged. Somalian fishermen took speedboats to try to dissuade the dumpers and trawlers, or at least levy a “tax” on them. They call themselves the Volunteer Coastguard of Somalia – and ordinary Somalis agree. The independent Somalian news site WardheerNews found 70 per cent “strongly supported the piracy as a form of national defence”.
No, this doesn’t make hostage-taking justifiable, and yes, some are clearly just gangsters – especially those who have held up World Food Programme supplies. But in a telephone interview, one of the pirate leaders, Sugule Ali: “We don’t consider ourselves sea bandits. We consider sea bandits [to be] those who illegally fish and dump in our seas.” William Scott would understand.
Did we expect starving Somalis to stand passively on their beaches, paddling in our toxic waste, and watch us snatch their fish to eat in restaurants in London and Paris and Rome? We won’t act on those crimes – the only sane solution to this problem – but when some of the fishermen responded by disrupting the transit-corridor for 20 per cent of the world’s oil supply, we swiftly send in the gunboats.
The story of the 2009 war on piracy was best summarised by another pirate, who lived and died in the fourth century BC. He was captured and brought to Alexander the Great, who demanded to know “what he meant by keeping possession of the sea.” The pirate smiled, and responded: “What you mean by seizing the whole earth; but because I do it with a petty ship, I am called a robber, while you, who do it with a great fleet, are called emperor.” Once again, our great imperial fleets sail – but who is the robber?
“You are being lied to about pirates” by Johann Hari
this is from 2009, i think, but the issues brought up are still relevant even though it’s 2013. instead of attacking imperialism & neocolonialism it is easier to attack somali ~pirates~. no one talks about resistance vis-a-vis piracy, or millitancy as survival. let’s talk about the exploitation and plundering of our resources in pursuit of and in defense of empire.
(via nomadmanifesto)
(via thefemaletyrant)
Photojournalist Kate Holt visually captures and chronicles the daily lives of African Union Mission in Somalia (AMISOM) soldiers in Somalia, in October 2011.
AMISOM is a peace-keeping mission operated by the African Union (AU) currently active in Somalia, since 2007, where it is allied with the federal government there, as well as Ahlu Sunna Waljama’a and the Raskamboni movement.
The majority of the troops come from Uganda, Burundi and Kenya, who also represent the most casualties of this mission. Other countries who have sent troops to Somalia through AMISOM are Sierra Leone, Djibouti, Nigeria, Ghana, Senegal, Mali and Zambia.
1972 Mogadishu, Somalia: Women in the streets protesting the imprisonment of Angela Davis.
Liberation movements are global.
(via vintageafrica)
AFRICANS OF NOTE: Sayyīd Muhammad `Abd Allāh al-Hasan
Sayyid Mohammed Abdullah Hassan or Sayyid Mahammad Abdille Hasan (April 7, 1856 - December 21, 1920) was Somalia’s religious and nationalist leader (called the “Mad Mullah” by the British) who for 20 years led armed resistance to the British, Italian, and Ethiopian forces in Somalia.
Some regard Mohammed Abdullah Hassan as a pioneer of Somali nationalism. Others suggest that his ambition were more parochial and that, while he did unite many clans in his opposition to colonialism he also had rivals among the clans, so the twenty year period of his insurrection was also a time of anarchy. Some see the post-1991 situation in Somalia as a repetition of this history. Perhaps, if Mohammed Abdullah Hassan had been left to his own devices, he might have established an enduring polity around which other Somalis would have unified into a cohesive state.
Under colonialism, however, Somali territory was divided under five different administrations. What emerged after decolonization was an artificial creation, as were many other post-colonial African states.