HUO: I’d like to talk about the characters that you invent for each of your portraits. Your fictitious characters are all black people, and you have said that that it produces a kind of normality. I wanted to ask you about this, and to what extent you view this as a political gesture.
LYB: I think it’s always in some way going to be political. But for me the political is as much in the making of it, in the painting of it, in the fact of doing it, rather than anything very specific about race or even about celebration. I don’t see what I do as at all celebratory, because to me it just is. The fact that they are all black is double edged as well.
They’re all black, or what I should say is they are all tinted black or brown—some of them actually have black features, others have completely Caucasian features—but they are still sort of black. For me, that is the normalizing aspect. It’s not normal, because they’re not real people, but at the same time that means also that race is something that I can completely manipulate, or reinvent, or use as I want to.
Also, they’re all black because, in my view, if I was painting white people that would be very strange, because I’m not white. This seems to make more sense in terms of a sense of normality. I suppose with anyone doing anything you set yourself certain parameters, it’s not about making a rainbow celebration of all of us being different. It’s never seemed necessary to alter the color of people just for the sake of making that point.